The Chinese Whispers Objection

Since the original Gospel accounts were written by hand, and then copied by hand, and copied again and again before we get to the copies we have, can we know what the originals said? The objection goes that this copying process would introduce errors, rather like a game of Chinese  Whispers.

In Chinese Whispers the first person in a line whispers a phrase to the second person. They then whisper it to the third and so on until the last person shares what they heard. This may be very different from what was whispered at the start. 

However, consider a variation of the game closer to the passing on of the Gospels. In this game the first person writes down the message as clearly as possible. They leave the room and the second person comes in and copies it onto another sheet of paper. They then leave the room taking the original. The third person comes in, copies the message and leaves with the second person's copy and so on. The last person's copy is compared to the original. There will be far fewer changes.

Now consider if there is a valuable prize for each person who makes an accurate copy. The early believers who produced the copies were, well, not surprisingly, believers.  They believed that the Gospels and other New Testament documents were hugely important.   John 6:68 "Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life." For them, getting an accurate copy was a matter of life and death, heaven or hell. They were not collecting nice stories but holding onto the word of God. Each copy would have been made with care, not carelessly rushed off. There may have been times when persecution meant that the scribe was working under pressure.  But at the same time they would have been extra careful to be accurate. The imminent likelihood of martyrdom would make it even more important to have the accurate "Words of eternal life." With the motivation for careful copying and checking, even fewer mistakes will slip in.

But to make the game more realistic we need to introduce another feature. Suppose that the original message is given to several people to copy and pass on. By comparing the final copies produced it would be possible to spot where any errors had crept in. It would be unlikely for people in every copy chain to make identical mistakes. Especially if they are motivated to take care. Even more so if they belonged to a culture where this sort of copying to preserve and promulgate books was the norm.

Another key question though is "How long is the chain?"  If we can get some copies from fourth people in the chains, or even parts of their copies, these can help us evaluate the accuracy of the copies much further down the chain.    

So much for our game. How does this apply to the New Testament documents?  Also how does it apply to other ancient documents and how do they compare?

Author
Work
Date Written
Earliest Manuscript
Time Gap (Years)
Number of Copies
Homer
Iliad
800 BC
c. 400 BC
400
1,800+
Herodotus
History
480-425 BC
1stC AD
1,350
109
Sophocles
29 Plays
496-406 BC
3rd C BC
100-200
193
Plato
Tetralogies
400 BC
895 AD
1,300
210
Caesar
Gallic Wars
100-44 BC
9th C AD
950
251
Livy
History of Rome
59 BC–17 AD
Early 5th C AD
400
90 Partial & 60 copies
Tacitus
Annals
100AD
1st half: 850,
2nd: 1050
750-950
2 + 31 15 C copies
Pliny, the Elder
Natural History
49-79 AD
5th C 1 fragment
 Remainder 14-15th C
400
200
Thucydides
History
460-400 BC
3rd C BC
200
96

Greek N.T. Manuscripts
50-100AD
130AD
50
5,838

Greek New Testament Early Translations



18,524




TOTAL NT
24,362
Figures taken from Dr Josh McDowell Follow this link for a detailed examination of The Bibliographical Test for Manuscript Reliability.


Compared to the great works of antiquity the New Testament stands out head and shoulders, and chest and kneecaps above the rest in terms of having the shortest chain to the earliest copies and a vast reservoir of copies to compare. That means we can have a great deal of confidence that in every important detail, we know what the original message was.

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